In an interdisciplinary perspective and especially in reference to theories of biological matrix, the course involves a study of the main sociological theories in which frame social differentiation and inequality processes found an explanation and their configuration in contemporary society. Specifically, the following aspects are examined: A) Gender Identity, difference and inequality: distinction between sex and gender; essentialism and social constructivism; the sexual division of labor and the status of women in ancient and modern societies; the changes in time and space of gender inequalities in economic, political ed education field; B) the social meaning of different ages; social stratification by age; the phases of the life course from childhood to old age, and variability of their meaning in different eras and societies; C) Racial and ethnic identity, difference and inequality: distinction between race and ethnicity; race: biology or social construction?; The racist doctrines; racial discrimination in modern society; ethnicity and nation; concept of multiethnic and multinational society and State. Covered topics appear preparatory to learning the contents of the fourth module
The course is focused on social inclusion and integration issues in modern multiethnic Western societies. For this purpose different models of relationship with cultural minorities are examined: enslavement, genocide, transfer, up to the most current models of social inclusion as assimilation, pluralism, multiculturalism (communitarian and pluralist version) and interculturalism. In particular, the different conceptions of the social solidarity bases underlying to the most current models of social inclusion are examined and their respective implications in reference to the safeguard of social integration are compared, considering steadily increasing and especially Islamic migration processes. In this regard, the course reflects on the relationship between fundamental traits of the Western cultural identity (pluralism, individual rights, democracy, secularism) and Islamic cultural identity (lack of secularism, collective rights, holistic individualism) with its fundamentalist drift. And, finally, it compares the multiculturalist social inclusion vision of Islamic neo-traditionalism with the pluralistic vision of liberal Islam, emphasizing their implications on social integration processes.
1. Bagnasco A., Barbagli M., Cavalli A., Corso di Sociologia, Il Mulino, Bologna, 2012, Cap. XIII, XIV, XV.
Suggested readings:
Connell R., Questioni di genere, Il Mulino, Bologna, 2009.
2.Sartori G, Pluralismo, multiculturalismo ed estranei, Bur, Milano, 2010.
3.Donati P , Oltre il multiculturalismo, Laterza, Roma, 2008, pp.3-19.
Testo 4. Cesareo V., Società multietniche e multiculturalismi, Vita e pensiero, Milano, 2007, Cap. II.
Testo 5.Guolo R., L’islam è compatibile con la democrazia?, Laterza, Roma, 2007, pp.77-137.
Suggested readings:
Souad Sbai, L’inganno. Vittime del multiculturalismo, Cantagalli, Siena, 2010.
Bassam Tibi , Euro-Islam. L’integrazione mancata, Marsilio, 2003.
Salem E.M., Berti F., Lezioni di cultura islamica, Cantagalli, Siena, 2003.
Samir Khalil, Islam, Cantagalli, 2008